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| Does this explain anti-gay activitists and politicians? A study to reveal a major cause of homophobia was completed at the University of Georgia in 1996. It involved heterosexual white men whose sexual fantasies involved only women. Almost half were considered "homophobic", defined as a negative emotional reaction (e.g., fear, anxiety, anger, discomfort) to homosexuality and measured by a questionnaire called the Index of Homophobia. Each was shown three types of X rated videotapes: heterosexual, lesbian and gay. A plethysmograph measuring device measured the circumference of their penis as a gauge of sexual arousal. The two groups exhibited similar arousal when they viewed 4 minute samples taken from one heterosexual and one lesbian movie. But they responded differently to the male homosexual clip: Of "homophobic" men, 80% experienced at least a moderate sexual arousal (54% extreme) compared to only 34% (24% extreme) in "non-homophobes". Is the hatred of gays a defense mechanism to hide their own homosexual desires? |
| We have seen that the people that are the most homophobic can sometimes be closet homosexuals. |
| Straight Men turned on by Gay porn even if they don't want to watch it? Male fluid sexuality - Georgia Study 1996 Yup whopping stats of men aroused by Gay porn! A study that appears to reveal a major cause of homophobia was completed at the University of Georgia in 1996. It involved 64 white men between the ages of 18 and 31, none of whom had engaged in homosexual acts during their lifetime. Their sexual fantasies involved only women. 35 of them were rated homophobic; 29 non-homophobic. For the purpose of this study, "homophobia" was defined as a negative emotional reaction (e.g., fear, anxiety, anger, discomfort) to male homosexuality. It was measured by a questionnaire called the Index of Homophobia. Each was shown three types of X rated videotapes: heterosexual, homosexual female and homosexual male. A device measured the circumference of their penis as a gauge of sexual arousal. The two groups exhibited similar arousal when they viewed 4 minute samples taken from one heterosexual and one homosexual female movie. But they responded differently to the male homosexual clip: Homophobic men: Insignificant 20%, Moderate 26%, Definite 54% Total aroused: 80% Non-homophobic men: Insignificant 66%, Moderate 10%, Definite 24% Total aroused: 34% Although the plethysmograph doesn't lie, the homophobic subjects did, denying to the researchers (and perhaps themselves) that they were aroused. The researchers concluded that these data are consistent with the belief that most homophobic men have repressed homosexual desires www.religioustolerance.org/hom_fu… Additional Details Did you know the recent Meridith Chivers study had the data on men not aroused by any kind of porn was dropped from the final analysis? 9 of the heterosexual men, 11 bisexual men, and 13 of the homosexual men did not become genitally aroused by the videos and were dropped from the final analysis. And a whopping THIRD of men never got turned on by Lesbian porn. SEE MY QUESTIONS ON PAGE 2 PARTICULARLY |
| Yes, really homophobic men are almost all closet cases. This is well known by anybody who ever saw the film AMERICAN BEAUTY. |
| To the man who claims same sex porn makes the viewer bi/gay..you have a big problem then don't you think? Male fluid sexuality - Georgia Study 1996 Yup whopping stats of men aroused by Gay porn! A study that appears to reveal a major cause of homophobia was completed at the University of Georgia in 1996. It involved 64 white men between the ages of 18 and 31, none of whom had engaged in homosexual acts during their lifetime. Their sexual fantasies involved only women. 35 of them were rated homophobic; 29 non-homophobic. For the purpose of this study, "homophobia" was defined as a negative emotional reaction (e.g., fear, anxiety, anger, discomfort) to male homosexuality. It was measured by a questionnaire called the Index of Homophobia. Each was shown three types of X rated videotapes: heterosexual, homosexual female and homosexual male. A device measured the circumference of their penis as a gauge of sexual arousal. The two groups exhibited similar arousal when they viewed 4 minute samples taken from one heterosexual and one homosexual female movie. But they responded differently to the male homosexual clip: Homophobic men: Insignificant 20%, Moderate 26%, Definite 54% Total aroused: 80% Non-homophobic men: Insignificant 66%, Moderate 10%, Definite 24% Total aroused: 34% Although the plethysmograph doesn't lie, the homophobic subjects did, denying to the researchers (and perhaps themselves) that they were aroused. The researchers concluded that these data are consistent with the belief that most homophobic men have repressed homosexual desires www.religioustolerance.org/hom_fu… Additional Details Did you know the recent Meridith Chivers study had those men not aroused by any form of porn thrown out?? Nine of the heterosexual men, 11 bisexual men, and 13 of the homosexual men did not become genitally aroused by the videos and were dropped from the final analysis. That's a whopping THIRD of men never got turned on by Lesbian porn Or rather the data on men not aroused by any kind of porn was dropped from the final analysis |
| I think they can be fascinated with the body of the same sex. They just don't admit it. There is nothing wrong with admiring any person's body. It is human nature to observe art. Male or female. Females are not the only beautiful thing in this world to look at. |
| What do you think about this story? My Kitsch is Their Cool! ______________________________________… I remember the age of the underwear-smugglers. When I left India almost two decades ago to come to America, my mother folded every spice I could possibly need into my underwear. Turmeric, cumin, little green pods of cardamom—all packed carefully between layers of underwear, socks and computer science textbooks. I wasn’t the only one. I’ve met Indians who smuggled in mangos, homemade pickles and ready-to-fry puris stuffed with peas. In those days before 9/11, customs officials were not very interested in me—a young, single, brown man from a turbulent part of the world. They (and their sniffing dogs) were much more preoccupied with middle-aged Indian women visiting their sons. They were rifling through their luggage, searching for contraband mangos and gourds. Fast-forward 20 years. My friends and I wander out of an Indian movie theater in Fremont on a mellow California evening. The latest Bollywood release opened here the same day it did in Mumbai. At intermission (for Bollywood films must have an intermission), you can get samosas and chaat along with your popcorn and soda. We go shopping at an Indian market off the main drag. It’s Sunday evening. All the shops in the strip mall are closed except for this one. Lit by unflattering fluorescent lights, its shelves are piled high with all kinds of things—lentils, ready-to-cook packages of saag paneer, ayurvedic hair ointments, even the chocolate Bourbon biscuits (no real bourbon in them) that I remember from my guyhood in India. Then we squabble over which Indian restaurant to go to for dinner. Do we want North Indian? South Indian? We settle for a buffet with both. What happened? Well, we did. There are now 2.57 million Indians in the United States, according to the American Community Survey of the U.S. Census Bureau. That makes it one of the fastest-growing ethnic groups. Indians are well-off, generally. Median family income is over $69,000. Indians are educated, for the most part. Seventy-six percent have at least a college degree. The post-1965 immigrant boom, which resulted from a drastic change in U.S. laws about who could come into the country, was followed by the dot-com boom. In her novel The Tree Bride, Bharati Mukherjee describes how “an immigrant fog of South Asians crept into America.” When the chronicle of Silicon Valley is written by some 21st century F. Scott Fitzgerald, it might well be called, she writes, “The Great Gupta.” India is everywhere. It’s in Booker Prize lists, spelling bees and specially-for-you nuclear deals. It’s in Sukhi’s homecooked chicken tikka masala paste at Whole Foods. It’s in Bhangra aerobics classes and Britney remixes. Newsweek called South Asians the “new American masala.” Five hundred years after Christopher Columbus thought he had discovered Indians, we are truly found. And I am not sure how I feel about that. When I first came to the U.S., Americans asked me about that “dot on the forehead.” Now, Madonna wears a bindi. Bollywood borrows Hollywood plotlines (well, two or three for one three-hour film). Now, the Kronos Quartet reinterprets Bollywood composer R.D. Burman. Birthday cards are reproducing old kitschy Indian matchbox covers. Body-hugging T-shirts worn by gay guys in the Castro say “San Francisco” in Devnagari script. There are even Bollywood appreciation classes at universities. My kitsch has become their cool. Of course, not everything has been alchemized into cool. My big, fat Indian wedding might be hot (“I want one,” a gay man with a Southern accent told me at my neighborhood lesbian bar while sipping a sweet cocktail), but it doesn’t mean the Indian cabdriver, the 7/11 clerk or the Gujarati storeowner are any more acceptable. Our Krishnas and curries are now public property to be sampled, remixed, chewed up and spat out as millions of cookie-cutter lunch boxes. (Probably Made in China) It almost makes me nostalgic for the old days when people came up to me and said, “You are from Calcutta? My doctor is Indian. Dr. Harry Patel. I think he’s from that other big city—Bombay?” And they would pause expectantly, as if waiting for me to recognize Dr. Patel. Now, they want to know what restaurant I would recommend in the Bay Area for “authentic Indian food, you know, a hole-in-the-wall place where Indians go, not your white-people-Maharaja-Thali stuff.” And I am wondering, do I want to tell you? But it’s too late. In San Francisco’s Tenderloin, in streets that still smell of piss, where homeless men shuffle around at the street corner, the clutch of Indian and Pakistani restaurants is brimming with hipsters. There are at least half a dozen Indian restaurants within a couple of blocks. Shalimar was the original hole-in-the-wall, in a rundown neighborhood of junkies and musty SROs. It started out as a place where cabbies could run in for a quick bite. Nothing ______________________________________… |
| Very Good. |
| Straight Men turned on by Gay porn even if they don't want to watch it? Male fluid sexuality - Georgia Study 1996 Yup whopping stats of men aroused by Gay porn! A study that appears to reveal a major cause of homophobia was completed at the University of Georgia in 1996. It involved 64 white men between the ages of 18 and 31, none of whom had engaged in homosexual acts during their lifetime. Their sexual fantasies involved only women. 35 of them were rated homophobic; 29 non-homophobic. For the purpose of this study, "homophobia" was defined as a negative emotional reaction (e.g., fear, anxiety, anger, discomfort) to male homosexuality. It was measured by a questionnaire called the Index of Homophobia. Each was shown three types of X rated videotapes: heterosexual, homosexual female and homosexual male. A device measured the circumference of their penis as a gauge of sexual arousal. The two groups exhibited similar arousal when they viewed 4 minute samples taken from one heterosexual and one homosexual female movie. But they responded differently to the male homosexual clip: Homophobic men: Insignificant 20%, Moderate 26%, Definite 54% Total aroused: 80% Non-homophobic men: Insignificant 66%, Moderate 10%, Definite 24% Total aroused: 34% Although the plethysmograph doesn't lie, the homophobic subjects did, denying to the researchers (and perhaps themselves) that they were aroused. The researchers concluded that these data are consistent with the belief that most homophobic men have repressed homosexual desires www.religioustolerance.org/hom_fu… Additional Details Did you know the recent Meridith Chivers study had the data on men not aroused by any kind of porn was dropped from the final analysis? 9 of the heterosexual men, 11 bisexual men, and 13 of the homosexual men did not become genitally aroused by the videos and were dropped from the final analysis. That's a whopping THIRD of men never got turned on by Lesbian porn. SEE MY QUESTIONS ON PAGE 2 PARTICULARLY |
| While porn doesn't tell you what you sexuality is, as labels are a product of society, not biologically based and/or conditioned stimuli reactions. It does confirm what most therapist, clinicians and educated people have known for quite some time. It has proven for a long time now that sexuality, in terms of sexual expression and attraction is fluid, albeit moreso for males than females. Now sex and relationships are totally different things. But from a strictly sexual standpoint, the majorit of males will get turned on by almost anything sexual. Why? Because sexual expression is a natural part of our makeup as humans. Choosing to be in a relationship with a given gender is only partially influenced by sexual attraction. And we all know that sexual attraction does not become limited to our choice of mate. So, where does that leave us? With the knowledge that our understanding of what "sexuality" is is only partially based on a true understanding of the situation. Societal labels are often wrong and don't take into account that sexuality is fluid, not a dichotomous choice in black in white. We are not gay or straight, we are bi with gay or straight preferences. Not an opinion, a proven fact. And yes, it has also been proven time and again that those that struggle with homophobia are often repressing their own attraction in an effort to save face in a society that values labels and control over the value of a human soul. Thanks for sharing! Too bad this will be too deep for most people to understand fully. |
| What do you think about this story? My Kitsch is Their Cool! ______________________________________… I remember the age of the underwear-smugglers. When I left India almost two decades ago to come to America, my mother folded every spice I could possibly need into my underwear. Turmeric, cumin, little green pods of cardamom—all packed carefully between layers of underwear, socks and computer science textbooks. I wasn’t the only one. I’ve met Indians who smuggled in mangos, homemade pickles and ready-to-fry puris stuffed with peas. In those days before 9/11, customs officials were not very interested in me—a young, single, brown man from a turbulent part of the world. They (and their sniffing dogs) were much more preoccupied with middle-aged Indian women visiting their sons. They were rifling through their luggage, searching for contraband mangos and gourds. Fast-forward 20 years. My friends and I wander out of an Indian movie theater in Fremont on a mellow California evening. The latest Bollywood release opened here the same day it did in Mumbai. At intermission (for Bollywood films must have an intermission), you can get samosas and chaat along with your popcorn and soda. We go shopping at an Indian market off the main drag. It’s Sunday evening. All the shops in the strip mall are closed except for this one. Lit by unflattering fluorescent lights, its shelves are piled high with all kinds of things—lentils, ready-to-cook packages of saag paneer, ayurvedic hair ointments, even the chocolate Bourbon biscuits (no real bourbon in them) that I remember from my guyhood in India. Then we squabble over which Indian restaurant to go to for dinner. Do we want North Indian? South Indian? We settle for a buffet with both. What happened? Well, we did. There are now 2.57 million Indians in the United States, according to the American Community Survey of the U.S. Census Bureau. That makes it one of the fastest-growing ethnic groups. Indians are well-off, generally. Median family income is over $69,000. Indians are educated, for the most part. Seventy-six percent have at least a college degree. The post-1965 immigrant boom, which resulted from a drastic change in U.S. laws about who could come into the country, was followed by the dot-com boom. In her novel The Tree Bride, Bharati Mukherjee describes how “an immigrant fog of South Asians crept into America.” When the chronicle of Silicon Valley is written by some 21st century F. Scott Fitzgerald, it might well be called, she writes, “The Great Gupta.” India is everywhere. It’s in Booker Prize lists, spelling bees and specially-for-you nuclear deals. It’s in Sukhi’s homecooked chicken tikka masala paste at Whole Foods. It’s in Bhangra aerobics classes and Britney remixes. Newsweek called South Asians the “new American masala.” Five hundred years after Christopher Columbus thought he had discovered Indians, we are truly found. And I am not sure how I feel about that. When I first came to the U.S., Americans asked me about that “dot on the forehead.” Now, Madonna wears a bindi. Bollywood borrows Hollywood plotlines (well, two or three for one three-hour film). Now, the Kronos Quartet reinterprets Bollywood composer R.D. Burman. Birthday cards are reproducing old kitschy Indian matchbox covers. Body-hugging T-shirts worn by gay guys in the Castro say “San Francisco” in Devnagari script. There are even Bollywood appreciation classes at universities. My kitsch has become their cool. Of course, not everything has been alchemized into cool. My big, fat Indian wedding might be hot (“I want one,” a gay man with a Southern accent told me at my neighborhood lesbian bar while sipping a sweet cocktail), but it doesn’t mean the Indian cabdriver, the 7/11 clerk or the Gujarati storeowner are any more acceptable. Our Krishnas and curries are now public property to be sampled, remixed, chewed up and spat out as millions of cookie-cutter lunch boxes. (Probably Made in China) It almost makes me nostalgic for the old days when people came up to me and said, “You are from Calcutta? My doctor is Indian. Dr. Harry Patel. I think he’s from that other big city—Bombay?” And they would pause expectantly, as if waiting for me to recognize Dr. Patel. Now, they want to know what restaurant I would recommend in the Bay Area for “authentic Indian food, you know, a hole-in-the-wall place where Indians go, not your white-people-Maharaja-Thali stuff.” And I am wondering, do I want to tell you? But it’s too late. In San Francisco’s Tenderloin, in streets that still smell of piss, where homeless men shuffle around at the street corner, the clutch of Indian and Pakistani restaurants is brimming with hipsters. There are at least half a dozen Indian restaurants within a couple of blocks. Shalimar was the original hole-in-the-wall, in a rundown neighborhood of junkies and musty SROs. It started out as a place where cabbies could run in for a quick bite. Nothing |
| Isn't it awful when you write such a long question that nobody reads it... |